Ayub 7:6

7:6 My days ¹  are swifter ²  than a weaver’s shuttle ³ 

and they come to an end without hope. ⁴ 

Ayub 9:25-26

Renewed Complaint

9:25 “My days ⁵  are swifter than a runner, ⁶ 

they speed by without seeing happiness.

9:26 They glide by ⁷  like reed ⁸  boats,

like an eagle that swoops ⁹  down on its prey. ¹⁰ 

Yesaya 38:10

38:10 “I thought, ¹¹ 

‘In the middle of my life ¹²  I must walk through the gates of Sheol,

I am deprived ¹³  of the rest of my years.’

[7:6]  ¹ sn The first five verses described the painfulness of his malady, his life; now, in vv. 6-10 he will focus on the brevity of his life, and its extinction with death. He introduces the subject with “my days,” a metonymy for his whole life and everything done on those days. He does not mean individual days – they drag on endlessly.

[7:6]  ² tn The verb קָלַל (qalal) means “to be light” (40:4), and then by extension “to be swift; to be rapid” (Jer 4:13; Hab 1:8).

[7:6]  ³ sn The shuttle is the part which runs through the meshes of the web. In Judg 16:14 it is a loom (see BDB 71 s.v. אֶרֶג), but here it must be the shuttle. Hezekiah uses the imagery of the weaver, the loom, and the shuttle for the brevity of life (see Isa 38:12). The LXX used, “My life is lighter than a word.”

[7:6]  ⁴ tn The text includes a wonderful wordplay on this word. The noun is תִּקְוָה (tiqvah, “hope”). But it can also have the meaning of one of its cognate nouns, קַו (qav, “thread, cord,” as in Josh 2:18,21). He is saying that his life is coming to an end for lack of thread/for lack of hope (see further E. Dhorme, Job, 101).

[9:25]  ⁵ tn The text has “and my days” following the thoughts in the previous section.

[9:25]  ⁶ sn Job returns to the thought of the brevity of his life (7:6). But now the figure is the swift runner instead of the weaver’s shuttle.

[9:26]  ⁷ tn Heb “they flee.”

[9:26]  ⁸ tn The word אֵבֶה (’eveh) means “reed, papyrus,” but it is a different word than was in 8:11. What is in view here is a light boat made from bundles of papyrus that glides swiftly along the Nile (cf. Isa 18:2 where papyrus vessels and swiftness are associated).

[9:26]  ⁹ tn The verb יָטוּשׂ (yatus) is also a hapax legomenon; the Aramaic cognate means “to soar; to hover in flight.” The sentence here requires the idea of swooping down while in flight.

[9:26]  ¹⁰ tn Heb “food.”

[38:10]  ¹¹ tn Or “I said” (KJV, NIV, NRSV, NLT).

[38:10]  ¹² tn The precise meaning of the phrase בִּדְמִי יָמַי (bidmi yamay, “in the [?] of my days”) is uncertain. According to HALOT 226 s.v. דְּמִי this word is a hapax legomenon meaning “half.” Others derive the form from דַּמִי (dami, “quiet, rest, peacefulness”).

[38:10]  ¹³ tn The precise meaning of the verb is uncertain. The Pual of of פָּקַד (paqad) occurs only here and in Exod 38:21, where it appears to mean “passed in review” or “mustered.” Perhaps the idea is, “I have been called away for the remainder of my years.” To bring out the sense more clearly, one can translate, “I am deprived of the rest of my years.”